Sunday, July 24, 2005

The coolness and hospitality of Taif

Photo: A welcome meal, Taif-style. And raiding the blackberry bush in the adjacent garden. © Fareena Alam. Please do not re-use without permission and proper credit.

Once in Taif, the air turned pleasently cool. It must have been the altitude, Alhamdulillah. It was so welcoming after that long bus-ride up.

We were surprised (actually not that surprised because the Saudis have been so welcoming to us throughout our stay) by an invitation to dinner from the Mayor of Taif. We are the fortunate beneficieries, nay, stragglers who benefit from the high regard shown to Shaykh Abdallah Al-Qadi and Shaykh Hamza.

Alhamdulillah, the meal, we were told, was in keeping with the tradition of the people of Taif. We were seated on carpets in an open area right next to a large garden. While we waited for what turned out to be a delicious roast lamb meal, we were served cool grapes and figs. Subhanallah, it did not escape us that when the Prophet (صلي الله عليه و سلم) sought shelter in an orchard during the Taif saga, he (صلي الله عليه و سلم) was served grapes by Adaas, a Christian servant who later embraced Islam at the Prophet's (saw) hands.

While we waited, we explored the garden and were granted permission to raid a gorgeous blackberry plant. Oh the fruit was so full of flavour! We couldn't stop eating from it.

Living proof of a successful mission

We are on our way to Taif and our bus has just broken down in the middle of nowhere (or rather, at a gas station in the desert, in the middle of nowhere). Many of us came back to the hotel after Fajr, after having done umrah, and went straight to bed, thus missing both breakfast and lunch. I woke up at Dhur time with about 20 minutes to shower, get dressed, pray and board the bus for our trip to Ta'if. We aren't going to return to Makkah until Maghrib (or well after if our past trips are any guide) and many of us are starting to feel hungry. I have been among the lucky few able to snack on an apple, but I am still feeling weak and wilted.

Alhumdulillah, it makes me think of Rasoolallah (صلي الله عليه و سلم) and how there were times when all he had to eat were a handful of dates. The way I am feeling now, I could never gather enough energy to walk around outside in the desert heat for long, much less walk to Badr or battle or lead an army or fight like he, Rasoolallah (صلي الله عليه و سلم) did - on a handful of dates, no more.

Subhanallah, where did his strength come from? How was he (صلي الله عليه و سلم) and the sahaba (ra) able to remain not only patient but active in their struggle to establish Islam even while having eaten so little? Just being on this bus, air conditioned and comfortable is still a bit of a hardship for me because of the hunger - and I've had an entire apple and just need to sit here in comfort.

If I had gone to Taif like he (صلي الله عليه و سلم) did, hungry, tired and weary from the heat, and had been treated like he (صلي الله عليه و سلم) was stoned and chased out of town like some detestable vermin, I would have either broken down crying and tried to quit, or made an entirely different du'a that what he (صلي الله عليه و سلم) did.

Even when he was bleeding and chased by people whom he (صلي الله عليه و سلم) had really thought may have been receptive to Islam, even then he (صلي الله عليه و سلم) was so patient. And not only patient but forgiving and compassionate. Anyone, if they try hard enough can succeed in being patient but it takes something extra, something more, to be compassionate and forgiving as well.

Everytime I hear about the Taif story, I wish that I could have been there to comfort Rasoolallah (صلي الله عليه و سلم) and to tell him that I am living proof of the fact that his (صلي الله عليه و سلم) mission would succeed - to do what I could to ease his (صلي الله عليه و سلم) sorrow and pain. But I can't travel back in time and hug Rasoolallah (صلي الله عليه و سلم) or say any words of comfort. All I can do is hope that one day, Insha'Allah, I'll be able to him and see him (صلي الله عليه و سلم) smile with joy as crowds upon crowds upon crowds of his (صلي الله عليه و سلم) ummah enter Jannah. Insha'Allah Ameen.

But until then, I have to remember that the path to that moment, that meeting lies in the here and now, on this bus, with me being patient and thankful for the apple I was blessed with.
Alhamdulillahi Rabbil 'Alameen.

Feiza Naqvi

On the road to Taif

Photo: The harsh terrain leading to Taif. © Fareena Alam. Please do not re-use without permission and proper credit.

Aside from our farewell to Madinah, the roadtrip to Taif is, for me, definitely the most painful. How many hopes did our blessed Rasul (صلي الله عليه و سلم) carry with him as he traversed this land on his (صلي الله عليه و سلم) way to Taif? How heavy his (صلي الله عليه و سلم) heart must have been with worries and fear of rejection, and how truly alone he (صلي الله عليه و سلم) must have felt in this barren land, with Abu Talib gone and no other human strength to support him (صلي الله عليه و سلم) ...

We read about how the Prophet (صلي الله عليه و سلم) was eventually turned away from Taif. We read about how deeply disappointed he (صلي الله عليه و سلم) was at this point, and about his poignant prayer at the end of this trip, where he expressed his (صلي الله عليه و سلم) absolute dependence and need of Allah's help. For us, these are the climactic parts of the "Taif story".

But to actually traverse this path ourselves, to retrace our Beloved's (صلي الله عليه و سلم) heavy footsteps to Taif, brings on a pang of deep sorrow in the depths of our hearts, and helps us understand more truly how meaningful that climactic really was. The first thing that strikes me is the terrain - it is mountainous, brown, sun-baked, craggy mountains, with nothing green and hopeful in sight. Looking out from an air-conditioned bus, there's no way really to fathom how difficult this journey must have been for our Beloved (صلي الله عليه و سلم). With our pampered Western selves, we can barely stand for ten minutes in the heat to hear the stories of how Badr and Uhud were fought. How did he (صلي الله عليه و سلم) travel so far from Makkah, on such boiling and unwelcoming terrain? What was going through his (صلي الله عليه و سلم) mind as he trekked this long and tiring journey? If Taif were to reject him (صلي الله عليه و سلم), where then would he go?

I wish I could have been there, if only to offer cool water to his (صلي الله عليه و سلم) thirsty lips, to carry whatever of his (صلي الله عليه و سلم) burden my small hands could have, to hold his blessed hand and offer any shred of reassurance that I possibly could.

Perhaps this journey towards an eventual rejection from Taif was part of Allah's wisdom - to remove from the Prophet's (صلي الله عليه و سلم) heart any shred of reliance he (صلي الله عليه و سلم) may have had on the hope of support from other human sources. If only I could have been there to see his (صلي الله عليه و سلم) blessed smiling face when Allah (swt) finally rewarded him with the coolness of Madinah.

Fareeha

Saturday, July 23, 2005

I touched next year's Kiswah

Photo: A visit to the factory where the covering of the Kaaba is made. The entire process costs US$5 million and takes 8 months. A new kiswah is made every year. © Fareena Alam. Please do not re-use without permission and proper credit.

The visit to the factory where they make the cloth for the Kaaba was my favourite field trip. When we walked in, the workers were already sowing and embroidering the cloth. They first sewed on yellow stuffing onto the letters. Then they covered the stuffing with real gold and silver wire. It was awesome to see each letter embroidered by hand.

Then we walked over to the next room where they weave the black cloth. Everywhere around the room were pieces of black silk. They used to weave this cloth by hand but now they use a really complicated looking, self-automated machine. Turn it on and it automatically weaves the beautiful black fabric with words in praise of God.

As we left, most of us were given a little piece of yellow thread or gold or silver wire, or even a piece of black silk.

I got to touch the Kiswa that will cover the Kaaba next year. Most people don't get this opportunity even if they have been living here for years. For this opportunity, I am truly grateful.

Reema Lateef
Age 11

I can hear it in my sleep

Photo (top): Worshippers walking to the Haram in Makkah for Asr prayer. © Fareena Alam. Please do not re-use without permission and proper credit.


Bismillahir Rahmanir Raheem


We arrived in Makkah a couple of days ago and I have to say, I feel like I'm in another world. Makkah and Madinah are very different cities. Subhanallah. Madinah was cosier and I felt more at home. When I left Madinah, I really missed the Prophet (صلي الله عليه و سلم). I feel like I had gotten to know him and that I had left a piece of my heart in his home. Despite the awesome decor and architecture of his (صلي الله عليه و سلم) mosque, the little green dome is so humble and very befitting of his character and the mark he left behind.

Makkah feels very big. It's not so snug. I feel awestruck. I look at the Kaaba and wonder, "Whoa, is it really in front of me?" All those pictures I've seen just came to life. This morning, the tawaf circle was almost as big as te court area around the Kaaba. It's really larger than life. I walk around the Haram and I just hear all the pleas to our Creator and Sustainer. It rings in my ears and I even hear it in my sleep. Subhanallah.

Alhamdulillah, I got to do Umrah twice now. The best time to go is between 1 - 4 a.m. It's pretty cool and not terribly crowded.

Wa sallahumma ala sayyidina Muhammad wa ala wa sahabihi tasliman kathira.

Danya Shakfeh

Thursday, July 21, 2005

Allegiance to Islam

Photo: Masjid Baiyya, just on the edge of Mina, where the early Muslims pledged their allegiance to the Prophet (saw) - a move that changed the course of history. © Fareena Alam. Please do not re-use without permission and proper credit.

This masjid is a small, yellowed fortress on the side of a dirt path in a secluded area barely visible from the main road. It's a simple, understated building, the significance of which we did not even begin to fathom until Shaykh Hamza began to explain. The early Muslims swore their allegiance to the Prophet (صلي الله عليه و سلم) right here and they never broke this trust. This solidarity changed the history of Islam, providing a strong foundation which helped Islam to grow. Shaykh Hamza's talk inspired us to pledge our allegiance to Islam here, during these trying time for Muslims. We have to try to practise Islam the Prophet (صلي الله عليه و سلم) and his companions (ra) did.

Anonysisters

Farewell Madinah

Photo: The humble green dome that lies directly above the Prophet's (saw) grave. © Fareena Alam. Please do not re-use without permission and proper credit.

The time has come to leave Madinah. Since the moment of arrival, we knew departure was inevitable and yet, this foreknowledge has done nothing to lessen the sadness of going nor decrease the longing to stay.

During one of our first lessons here, it was mentioned that Madinah is a city that purges itself of impurities and that not a single person leaves Medina except that they are replaced by someone better. Which leads one to realise that the Best of Creation (صلي الله عليه و سلم) resides still in Madinah and that those considered worthy, stay here with him till the Day of Resurrection. They are irreplacable. At rest in Madinah. At home in Madinah. Blessed to stay in Madinah.

As for myself. I go with a heavy heart. My time here is up and I must give over my space. My invitation has run its course I have tried to be a good guest. I pray that my host, pleased with my company, rushes to invite me round again soon.

Malik

The lava of Madinah

Photo (top): The Rihla group are taken on a short walk on the hardened lava. Photo (above): Satellite image depicting the expanse of the site. © Fareena Alam. Please do not re-use without permission and proper credit.

Last week, we visited the Lava of Madinah. I was unable to take down the exact details so I'm going to refrain from writing more. All I can say is that the miles and miles of rock hard lava from hundreds of years ago is surely a sign from Allah. Enjoy the pictures...

_______________________

The lava tracks are amazing! It's such a beautiful sight - all this lava that's been here for so many centuries and so well-preserved.The heat was unbearable - we were told not to wear flip-flops because they might burn, but it was worth it.

On the way there, we were told by the shuyukh of a Prophetic (صلي الله عليه و سلم) prophecy about the coming of Judgement Day. The prophecy was that one day there would be such a great fire in the land of the Hijaz (Makkah and Madina) that the light from that fire will be seen from the Shaam (Greater Syria) - hundreds of miles away.

True enough, in the 12th Century, there was an earthquake in Madinah which caused a fire to rage for almost two days. The light from this fire was seen by numerous witnesses in Syria, thus fulfilling the prophecy.

Additionally, the earthquake caused incredible amounts of lava to rise forth. The molten rock flowed for miles and miles and was threatening to overtake the city of Madinah. At this point, the people of Madinah - certain this was the end of their lives, prayed intensely for Allah's forgiveness. Even the Amir set about righting all the wrongs in his city. And then suddenly, the lava flow changed direction and Madinah was saved.

A Welsh geologist who dedicated his life to researching this area, joined us on the visit to the lava tracks. He, a non-Muslim, said, "The course of the lava flow was redirected abruptly 8km from Madinah. The only explanation for such a change in the flow is the intense prayers of the people of Madinah. We honestly have no other explanation."

Anony-sisters

Monday, July 18, 2005

Talking to the Prophet (صلي الله عليه و سلم)


Photo: Masjid Qiblatayn where the Prophet (saw) was ordered, mid-prayer, to shift the direction of prayer from Jerusalem to Makkah. © Fareena Alam. Please do not re-use without permission and proper credit.


Until three hours before the flight to Madinah, I was on my computer trying to meet a deadline. My husband did my packing and we flew out the door, rushing to meet the rest of the British group at Heathrow airport. As is evident, I hardly prepared for this journey. I did not get a chance to read the Seerah again, nor engage in increased salawat on the Prophet (صلي الله عليه و سلم).

In retrospect, not being prepared isn't all that bad. I came with no particular expectations and I wasn't comparing my experience with someone else's.

I realise now that in Madinah, I am in the process of finding myself. My relationship with God. My relationship with the best of creation (صلي الله عليه و سلم) with whom most of us don't have nearly the close relationship we should have.

What gave me profound guidance is the one thing my husband advised:

"When you get there, spend as much time as possible confiding in the Prophet (صلي الله عليه و سلم). Talk to him like he's your best friend. Tell him everything...all your hopes, your fears, the things you did, the things you did not do."

I know I am not alone when I say that in my quietest, loneliest moments I have realised that no matter how much other people love you - and many of us are infinitely blessed with loved ones, Alhamdulillah, I know there is no truer friend than Allah and His Messenger (صلي الله عليه و سلم). They know your inner soul. They will not judge your intentions. They will not betray your best interest.

The shuyukh have strongly advised against reading off books here when making dua, but rather to speak from the heart. It's harder than it sounds. Everything sounds cheesy but you get on with it.

- f -

No praise is high enough

Photo: Worshippers leaving the Prophet's mosque after Asr prayer. © Fareena Alam. Please do not re-use without permission and proper credit.

I didn't do as much as I wanted to prepare for my visit to Madinah, other than increase my salawat and re-read the Seerah. Alot of it was about mental preparation for me.

We were so fortunate to have had the private time at the Rawdah. Women don't usually get proper access to the Rawdah. Our hosts managed to arrange this for us, not once, not twice but inshallah, thrice (this coming Wednesday evening before we leave Madinah).

Once in the Rawdah, I kept asking myself, who am I to be here? Most of us were completely overcome with emotion but after all that crying, a sense of peace overcomes you. It is almost as if the Prophet (صلي الله عليه و سلم) is comforting you and assuring you that he will keep his promise to intercede for you on the Last Day, Inshallah.

I was at both the 2002 and the 2003 Rihlas in New Mexico. Such programs are always very spiritually uplifting but this one is different. We don't have the same class-heavy schedule. Our purpose here is to focus on ibadah - not just personal but collective. It is almost as if you cannot help but increase your level of ibadah here. Even the classes we do have, have a different tone to them, compared to the other Rihlas.

When we sing Qasidas here, the sense of joy, love and connection with the Prophet (صلي الله عليه و سلم) is very heightened. This is the land where people who loved the Prophet (صلي الله عليه و سلم) sang Tala Al Badru to welcome him. I feel inadequate in praising him. How can my praises for the Prophet (صلي الله عليه و سلم) be adequate when Allah Most High praised him?

I don't think I'll have any trouble convincing my friends back home that they should come to Madinah...if not for the next Rihla then just on their own. Muslims know the significance of this city. My only advice is that people spend longer periods in Madinah, than the usual 3-4 days. Our souls time to recharge and re-nourish. Come for 8-10 days.

It was an honour to be invited. The application process for this program was tough - all those forms and so on but those were nothing compared to the realisation that I would not be here unless Allah's most beloved hadn't invited me.

Kulsum